The dilemmas of the KMT diaspora

TAIPEI TIMES    Wed, Apr 29, 2015

By Jerome Keating

 

The unspoken reality that Chinese Nationalist Party (KMT) members face is that they represent a diaspora which lost the Chinese Civil War in 1949.

That this loss has been an unspoken reality for more than half a century does not diminish its reality. Instead, it presents a quandary to KMT members preparing for an upcoming meeting with the Chinese Communist Party (CCP) in Nanjing, China.

Some KMT members traveling to Nanjing might be presidential hopefuls; others might be seeking profit, privilege or influence. Regardless of who they are and what they seek, they all face the same quandary: How to acknowledge that the KMT lost the war and became a diaspora, but at the same time pretend that the KMT did not lose the war?

There is some background to this dilemma. It lies in past claims to Taiwan. Japan was the first nation to control the whole of Taiwan. The Manchus’ Qing Dynasty at one time controlled parts of the nation, as the Spanish and the Dutch did, and even Ming Dynasty loyalists before them. The Manchus even fought against Aborigines in an attempt to control eastern Taiwan.

However, when the Manchus lost the First Sino-Japanese War in 1895 and ceded Taiwan to Japan in the Treaty of Shimonoseki, the Manchus did not have sovereignty over the east; the Aborigines did.

The Japanese were the first to conquer them.

The date the Chinese Civil War began can be disputed, but it was certainly after the Qing Empire started to dissolve in 1911.

That war ended in 1949 with the victory of the CCP over the KMT, who became a diaspora. As for Taiwan, Japan surrendered control of the nation in 1952 in the Treaty of San Francisco, but the treaty did not say to whom it should be given.

Speculation could even be as broad as to say that Japan might have intended to return the nation to the Aborigines whom the Japanese subdued in their 50-year colonial rule. That part of the treaty has never been expressed and remains undecided.

This sets the scene for the quandary faced by KMT as they prepare for the Nanjing forum. The KMT could pretend that the Chinese Civil War is not over, but the CCP would not accept that. For them it ended in 1949 when they took control of China.

Another option is that the KMT could admit that they are part of a diaspora which lost the war, but then under what grounds would they claim the right to have a forum with the CCP? Could they make this claim as the right of a “prodigal son” who might be allowed to return home bringing the gift of Taiwan?

Some KMT members, like former premier Hau Pei-tsun (郝柏村), could try to pretend that the war was just a family spat between brothers and that China’s real war was against Japanese aggression.

However, even if such people went to China and sang old war songs with the CCP, that would not erase from memory the millions who died in the battles and would not solve the Taiwan question.

Other KMT members might be tempted to admit that like a prodigal son they are returning to China, and to justify themselves, they might offer Chinese President Xi Jinping (習近平) Taiwan as a gift to allow them to return.

However, while they might want to make such an offer, and while the CCP would be happy to receive Taiwan from them, the nation is not the KMT’s to give away.

The KMT’s quandary remains. It lost the war and fled to Taiwan, and Japan, under the Treaty of San Francisco, never said to whom the nation was given.

 

向「中國大玩偶」說不

2015-04-29 06:00 自由時報

郝龍斌參觀南京大屠殺紀念館後,在臉書發文表示,南京是抗日戰爭中,「數十萬手足同胞喪生埋骨之處」,「中華民族沉痛之處」。他強調和平很珍貴,不 能忘記戰爭的殘酷。這番高論,遭許多網友諷刺:「放下二二八,勿忘南京大屠殺!」確實,有些國民黨人就是這種心態,在台灣屠殺人民,不論二二八或白色恐 怖,總是要被害一方「放下」、「走出悲情」。至於對日本,卻又擺出一副國仇家恨永不能忘。這是甚麼邏輯?難道是「中國人殺人有理」嗎?

 國民黨副主席郝龍斌(前排右)。(中央社資料照)

中國人編纂歷史,侵略他人領土,屠殺別國人民,灌輸中華文化,都美化成大漢天威,澤被萬國,提升了低等種族的生活與文化。但,那些打不倒的國家或民 族,在中國的歷史總是被汙名化、野蠻化。日本就是一例,所謂的「八年抗戰」,不論是國民黨領導的,還是共產黨領導的,事實只有一個,那就是:中國沒打倒日 本。所謂的「抗戰勝利」,乃是美國為主的聯軍反攻日本,在廣島、長崎投下原子彈,迫使日本投降。應該說,「抗戰失敗」,「聯軍勝利」,中國分到勝利的紅 利。

國共玩弄仇日情緒,一則當作兩黨交流平台,一則共同欺騙人民。其實,不斷扯南京大屠殺,也掩飾不了國共殺人更多!蔣介石統治中國時,殺了多少中國 人?國共內戰,殺了多少中國人?毛澤東的大躍進、文化大革命,鄧小平的天安門事件,殺了多少中國人?絕對遠遠超過南京大屠殺!但是,國共的邏輯是一樣的: 中國人屠殺中國人沒問題,而且屠殺愈多帶來愈大的穩定與進步。馬英九不就說過:六四之後二十年間,大陸經濟改革成功,人民生活大幅改善。不幸,許多中國人 選擇被騙,跟著國共仇日,卻忘了它們才真的是殺人無數的「國賊」。

同樣的心態,鎮壓二二八,清鄉屠殺,把台灣菁英趕盡殺絕,國民黨至今仍停留在「口頭道歉」,而且口是心非。國民黨拒絕追究元凶,國民黨的國史館長甚 至曾公開主張蔣介石未下令鎮壓二二八事件。也許,屠殺台灣人民,對他們而言只不過是「必要之惡」吧!郝柏村們,還以「皇民後裔」斥罵二二八受害者子孫,言 下之意你們這些「當時的日本人」,本來就該殺吧!難怪,「課綱微調」下的新教科書,二二八,白色恐怖,一一被「放下」了。南京大屠殺不能「放下」,台灣大 屠殺應該「放下」,恐怕只有國共兩黨的辯證法解釋得通。

一九四九年至今六十六年,國民黨流亡到台灣,吃台灣米,喝台灣水,「反攻大陸」卻變成「聯共制台」。以前,恐嚇台灣人民,匪諜就在你身邊;如今,爭 先恐後跑去附匪。有些國民黨人,還把仇日情緒,延伸到曾受日本統治的台灣與人民,處心積慮圖謀第二次「台灣光復」。尤其是,馬英九對日本「不惜一戰」,對 中國「不惜一跪」,完全不顧賦予他權力的台灣人民,其總體利益有賴美日等盟友從旁維護,遑論蔣介石戰後對日「以德報怨」的戰略高度。對台灣恩將仇報,對老 共認賊作父,這算「高級的外省人」?還是「醜陋的中國人」?

郝龍斌也在南京參加的「連胡會十週年研討會」,以及朱立倫即將前往上海舉行的第十屆「兩岸經貿文化論壇」(國共論壇),再加傳說中的「朱習會」,今 天馬英九又將發表「重要談話」,標誌了十年來國民黨內的傾中總路線。此期間,他們以一中思維自我洗腦,也以一中思維洗腦台灣人民,進而透過「課綱微調」予 以鞏固。這股背離民意的逆流,會不會把台灣捲入狂潮,重複二○○○年至二○○八年,國民黨在野亂台的慘痛教訓,這應該是明年大選之外更攸關台灣存亡的關 鍵。公民力量必須時時警醒,一次接一次向那些搶當「中國大玩偶」的人說不。

 

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